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Euta Papi by Bijaya Sunam and Dipak

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Euta Papi is a new melodious lok dhohori song by Bijaya Sunam and Dipak. The music video features Manjita Kc and Krishna Sapkota. Euta Papi is a Nepali lok dohori song that represents the cast decrimination culture in our society which is directed by Kapil Lama. This music video was edited by Nabin Gharti Magar and cinematographed by Suresh Shrestha.

The lyrics for the song was written by Dipak Parajuli and the music for this song was composed by Bijaya Sunam. The music video features by versatile model Manjita Kc. This music video tries to deliver the message that there is still a tradition of cast discrimination in our society. In this music video Euta Papi, artist Manjita Kc plays a role of lower cast  woman and fall in love with superior cast man Krishna Sapkota but their society stand against them. This music video gives the social message that cast racism is not good culture. This music video is post production by Sapkota Production. When you once listen this song, I am sure you will keep repeating it.

The music video is released officially online by Krishna Sapkota via Youtube. Hope that you will enjoy this melodious lok dohori song Euta Papi.

Here is the lyrics for the song Euta Papi:

Swarthi sansar bujhina maile
Bujhina maile
Marne bato ho ho
Rojdai chhu afaile
Auta papi mareo vandinu
Ma fulera ho ho ho
Basna nai vayena
Kopila mai jhareo vandinu
Bujhina maile
Marne bato ho ho
Rojdai chhu afaile
Auta papi mareo vandinu
Ma fulera ho ho ho
Basna nai vayena
Kopila mai jhareo vandinu
Ma fulera ho ho ho
Basna nai vayena
Kopila mai jhareo vandinu
……………… …………….. ………………
Dharti chhodi jadai chhu ma ta
Jadai chhu ma ta
Bairi jastai ho ho ho
Bairi jastai ho ho ho
Vaideye afanta
Auta papi mareo vandinu
Ma fulera ho ho ho
Basna nai vayena
Kopila mai jhareo vandinu
Jadai chhu ma ta
Bairi jastai ho ho ho
Bairi jastai ho ho ho
Vaideye afanta
Auta papi mareo vandinu
Ma fulera ho ho ho
Basna nai vayena
Kopila mai jhareo vandinu
Ma fulera ho ho ho
Basna nai vayena
Kopila mai jhareo vandinu
……………… ……………… ……………….

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